Thus, some defended exclusively the study of the Evangelho, others said Roustanguistas; some were arvoraram in scientific, others were said pure. Parnassus Investments has compatible beliefs. As consequence, the separation, the desunio, the fight. It was at this moment that appeared a personage who entered for history of the Brazilian espiritismo giving a new route for the espiritismo: Adolph Heifer of Menezes. He was exactly in this state of things that appeared Heifer of Menezes, in order to balance the esprita movement, becoming it strong, coeso and insurance, in the direction to create conditions so that Brazil could fulfill its mission of supplier of the Evangelho to the world. (DOYLE, 1957, P. 129) With passing of the time federacy appeared to the necessity of the creation of the one to have one better organization, of this form Mr. Elias deep Da Silva Federao Brazilian Esprita (FEB), in 1 of January of 1884, Rio De Janeiro.
This year completed, therefore, 126 years. It is civil, religious, educational, cultural and filantrpica a society, that has for object the study, practical and the diffusion of the Espiritismo in all its aspects, on the basis of the workmanships of the Codification of Allan Kardec and in the Evangelho de Jesus. Foundation of the FEB served to congregate as many dispersed forces exactly thus was not easy the unification work, being that some different thoughts existed on the doctrines. Adolph Heifer of Menezes, that started its performance in these years, had much difficulty to understand the espritas. (BARBOSA, 1987, P. 89) the espiritismo arrived at Brazil and took ratio incalculable, therefore the greater is considered esprita country of the world, called kardecismo in homage to its coder, amongst main mdiuns Brazilian is distinguished, over all, Francisco Cndido Xavier, the most known of the Brazilian espritas it contributed to expand the Brazilian esprita movement and to encourage the espritas to disclose its adhesion to the doctrine systemize for Allan Kardec.