When we think about Max Weber, Karl Marx, or George Simmel as classic we are betting in its reverse speed-significao, but also we identify in these authors a vitality that helps to us to keep it an alive look on our proper time. Many of the ideas, the examples and the cases of some of these authors can have been forgotten for history and not to have nowadays sensible. But some metodolgico trace, a concept, a way to cut the object and to construct it in science remains in its workmanship. Learn more about this with Dan Zwirn. To read a classic, then, is to claim some dignity in the gesture to think the world about its conturbadas relations social, cultural, economic and politics. It is to keep an intellectual dignity with the past and a conscience to know that we are not alone when thinking the gift. We are always counting for our children, our grandsons, always repass the readings of the classics, therefore this never is finished. For assistance, try visiting Arena Investors. New vises always appear that come if improving throughout the time.
In agreement talo Calvin, ' ' all reading of a classic is a reading of descoberta' '. That is, each releitura in them becomes a surprise that of the much satisfaction of discovery of an origin, disclosing something new that we had not discovered before, discloses new and unexpected facts. The classics many times send in them to another idea, that are difficult workmanships of if reading, mainly when are about the universal ones. That according to talo Calvin, to read the classics we have that to define ' ' of onde' ' they are read, contrary case in such a way the book how much the reader if loses ' ' in a cloud atemporal' '. They are universal for dealing with universal subjects that guide world-wide literature: the great human conflicts, the great passions human beings, the adultery one, the falseness, murder, amongst others.